Sunday, March 27, 2011

Cranmer to the Crowd

This is the first poem that I wrote that I felt good about. The original was very poorly lineated, and my creative writing prof, David Wright, used it as an example for the rest of class of different methods of lineating a poem - a bit embarrassing at first, but incredibly helpful. This is the version I finally settled on, and I am very much indebted to David for his help.
Thomas Cranmer was the Archbishop of Canterbury under Henry VIII, Edward VI, and Mary Tudor. It was under Mary's reign that he was executed for his role in the Protestant Reformation of the English Church. He is remembered now for the creation of the Book of Common Prayer. This dramatic monologue imagines his final moments in St. Mary's in Oxford, where he was taken before his execution, that he might repent of his sins. He had earlier signed a confession, condemning his Protestant works, as he had been promised a full restoration to his post as Archbishop, and reward managed what torture could not. When he was put in the pulpit though, he shocked everyone by loudly condemning the persecutions that Mary, the Catholic monarch, had ordered, and he repented of turning from that which he believed to be true. He was dragged out into the streets to be burned, and as the fires were lit, he thrust his right hand down, declaring that the hand which signed his recantation would suffer first. He stood there, impassive, as the flames rose around him, his hand defiant. He was a great man.
The final text in italics is taken from the collect The first day of Lent, commonly called Ash Wednesday, written by Cranmer. Also, the "crooked Pole" I speak of is Archbishop Pole, the Catholic Cardinal who led Queen Mary's inquisition.
Cranmer to the Crowd
You drag me off, eager to end my heresy
I say
and believe Christ did die once for all
even those whose eyes prefer
English to Latin.

I do not fear those fannéd flames,
great Heaven's Gate lies beyond
that portal.

Penitent, I pass through the heat,
intended to incinerate, instead, purifies
my putrid soul. Yes, putrid,
Archbishop though I am.

This hand, by torture's test unmoved,
foolishly let flow forth
that fatal ink,

My repulsive recantation, damned
apostasy
This was the Hand that wrote it,
therefore it shall
suffer first!

When the rack's subtle subversion
yielded
no yelps other than of agony,
pleasure's gentle persuasion,
a potential pardon, secured
my shameful signature.

That crooked Pole and Mary,
anointed by Anglican
blood,
to crown their crass joys,
publicly proclaimed
my craven capitulation.

My pious present to the people
prayers in the common tongue, lies
dead, scorned and shamed.

Their promised pardon
proved false
a date determined for my
death
a pulpit provided for my final
farewell.

My tongue then uttered that
Truth
I should have trusted first -
I renounce him, and all his works, him
The Pope!

As you gather in to stunt my speech,
I collect my consciousness one
final time.

Almighty and everlasting God,
which hatest
nothing that thou hast made,
and dost forgive
the sins of all them that be
penitent:

Create and make in us new
and contrite hearts,
that we worthily lamenting out sins,
and acknowledging our wretchedness,
may obtain of thee, the God of
all mercy,

perfect remission and forgiveness; through
Jesus Christ.

Forgive us Father!

2 comments:

  1. Also, because of this poem, David recommended I read "Burning Wyclif," a book of poetry by Thom Satterlee. I did read it, and fell in love with the book. I briefly corresponded with Mr. Satterlee, who is a professor at Taylor University, and he asked to see this poem, and I happily obliged. I have since been able to meet Mr. Satterlee when he visited Wheaton's campus a couple of weeks ago, and got my book signed.

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  2. I read this poem before visiting St. Mary's in Oxford and your poem made it a vivid experience. The first line, "You drag me off, eager to end my heresy" made me really notice the back of the church and the doorway he was dragged through. I hate what happened but love your illustration of his faith and courage.

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